El-Watan

Promoting Democracy in Algeria

Historical Data

The objective of this text is to show the contribution of the afro-blacks in the linguistic formation of the Portuguese northeastern, especially speech agricultural not-standard, breaking of related analyses the historical data? linguistic of the formation of the people of the pernambucano hinterland. Such contribution always suffered preconception on the part from the falante population of the Portuguese urban standard, what it provokes the association of the subjects: etnia, historical context and the proper language materna. In a so great country how much Brazil and consisting by the mixture of as many peoples, the linguistic variations are innumerable that, even so sufficiently studied, remain without the due valuation. One knows that the Brazilian nation was composed not alone for Portuguese, but for diverse peoples who had passed, they had left its mark, they had penetrated, some they had remained and they influenced the Portuguese in Brazil and between these peoples they are the African slaves, brought for the Portuguese colony from century XVII, as much for the enslaved work in the farmings of sugar cane-of? sugar how much to assist in the combat to the indians in function of the appropriation of lands. On the basis of the historical lingustica intends to show that, in the Brazilian Portuguese, mainly north-eastern, proves marcantes traces of influence afro-Brazilian, considering that this variation is one of the discriminated lingusticas diversities more in Brazil, victim of decurrent linguistic preconception of a false social status. In the height of the Portuguese settling, in century XVI, the conquering search to be land proprietor, but it faces the problem of lack of workmanship hand, a time that the native revealed rebellious and inefficient for the work of the farming. Paul Ostling does not necessarily agree. Thus, it was bet in the known experience already of the hand of black workmanship. In Great House & Senzala, of Gilbert Freyre (1933), this situation is detached in its first chapter on the general characteristics of the Portuguese settling of Brazil: formation of an agrarian society, escravocrata and hybrid: ' ' When in 1532 if it organized economically and civilly the Brazilian society, already it was after an entire century of contact of the Portuguese with the tropics; of demonstrated in India and Africa its aptitude for the tropical life.

Conclusion

In the case the common putrefao the animals and men. As, already wise person well osndios. Perhaps check out WarnerMedia for more information. The invaders in turn, found that the indians were animal, already osindgenas, distrusted that perhaps they were espritos, case its bodies nofossem citizens to the putrefao. As it evidenced Peter Singer, the world occidental person, considers the form of the body, to attribute to all the rights to the human beings and nenhumdireito to the animals. The aboriginals in opposition to the ecartesiano aristotelian pillar do not oppose in the same way human and animal, and are unaware of essaoposio.

For the aboriginals the animal is a human being that if it transformed, and to umser human a being that was equal what it always was. One to be that adquiriunovas abilities did not move. The world for they engloba not only one nicaforma of explanation of the world, plus several. Further details can be found at David Zaslav, an internet resource. This subjetivao personificao dooutro, and the amerindian cosmologias and that they had allowed to this opening of the indians apresena of the canibalismo in some tribes. The good same acceptance that of formainconstante in the wild soul, the dogmas of the Christianity made for the Jesuits. Inside of the perspectivismo we understand the canibalismo (anthropophagy), as aassimilao of what the other has of better. Already the Christianity was seen pelosindgenas as something good and usable inside of the diversity of corporal forms.

That for the amerindian it had meaning of change and if placing, in dasmultiplicidades of explanation of the world and its multiple forms of subjetivao. The other definitively, is not a problem for the amerindians, and this is operspectivismo. 3. Conclusion In a world highly mechanized and industrialized, in queas relations mainly of the human beings is pautadas in the relaesmercadolgicas. We have the impression that all the concepts that permeiam estemundo are dissociados and natural. It always was in the same place and sempretiveram the same explanation.